具體描述
洪耀勛是誰?是否有颱灣哲學?何謂颱灣哲學?何以洪耀勛的思想與實存哲學、日本哲學有深刻的關聯?哲學在東亞的接受與發展脈絡和洪耀勛的哲學思想有何關聯?洪耀勛的哲學思想能以何種形式和東亞的哲學發展産生關聯?其哲學思想有何種當代性意義?
本書收錄洪耀勛日治時期的八篇哲學文章,撰寫年代在1934至1943十年之間,其中或隱或顯地援用日本京都學派哲學作為其哲學思索的資源。洪耀勛援引西田幾多郎「我和你」的理論,針對當時哲學發展的脈動,提齣貼近當代哲學需求的曆史實存概念。此外,他在探索颱灣文學創作的哲學理論時,亦以實存概念齣發,主張新康德學派的價值哲學應與曆史實存形成呼應,藉以超越形而上學的價值世界。實存概念經洪耀勛的哲學探索,使得和辻哲郎的風土論、務颱理作「錶現世界的邏輯」、田邊元的「種的邏輯」等哲學資源,以一種「個彆、特殊、普遍」的颱灣曆史實存姿態齣現,並在異文化的颱灣,得到特殊性的發展。
Who is Hung Yao-hsün? Is there Taiwanese philosophy? What is Taiwanese philosophy? Why is Hung Yao-hsün’s thought deeply related to philosophy of existence and Japanese philosophy? What is the relationship between the reception and development of philosophy in East Asia and Hung Yao-hsün’s philosophical thought? In what form can Hung Yao-hsün’s philosophical thoughts be related to the development of philosophy in East Asia? What is the contemporary significance of his philosophical thinking?
This book contains eight philosophical articles written by Hung Yao-hsün between1934-1943, when Taiwan was under Japanese rule. These papers show implicit and explicit references to Kyoto School philosophy, which is a resource for his philosophical thinking. In response to the philosophical development at that time, Hung develops the notion of historical existence by citing Nishida’s theory of I and Thou. Besides, he explores the concept of existence as the philosophical foundation of Taiwanese literature, and argues the philosophy of value of Neo-Kantianism should echo the historical reality in order to overcome the metaphysical world of value. Hung’s philosophy deepens the concept of existence, and transforms the philosophical resources of Watsuji’s theory of Fūdo, Mutai Risaku’s logic of world expression and Tanabe’s logic of species into Taiwan’s historical reality of “individuality, particularity and universality;” these philosophies developed into a new dimension in Taiwan, a culture alien to Japan.