具体描述
洪耀勋是谁?是否有台湾哲学?何谓台湾哲学?何以洪耀勋的思想与实存哲学、日本哲学有深刻的关联?哲学在东亚的接受与发展脉络和洪耀勋的哲学思想有何关联?洪耀勋的哲学思想能以何种形式和东亚的哲学发展产生关联?其哲学思想有何种当代性意义?
本书收录洪耀勋日治时期的八篇哲学文章,撰写年代在1934至1943十年之间,其中或隐或显地援用日本京都学派哲学作为其哲学思索的资源。洪耀勋援引西田几多郎「我和你」的理论,针对当时哲学发展的脉动,提出贴近当代哲学需求的历史实存概念。此外,他在探索台湾文学创作的哲学理论时,亦以实存概念出发,主张新康德学派的价值哲学应与历史实存形成唿应,借以超越形而上学的价值世界。实存概念经洪耀勋的哲学探索,使得和辻哲郎的风土论、务台理作「表现世界的逻辑」、田边元的「种的逻辑」等哲学资源,以一种「个别、特殊、普遍」的台湾历史实存姿态出现,并在异文化的台湾,得到特殊性的发展。
Who is Hung Yao-hsün? Is there Taiwanese philosophy? What is Taiwanese philosophy? Why is Hung Yao-hsün’s thought deeply related to philosophy of existence and Japanese philosophy? What is the relationship between the reception and development of philosophy in East Asia and Hung Yao-hsün’s philosophical thought? In what form can Hung Yao-hsün’s philosophical thoughts be related to the development of philosophy in East Asia? What is the contemporary significance of his philosophical thinking?
This book contains eight philosophical articles written by Hung Yao-hsün between1934-1943, when Taiwan was under Japanese rule. These papers show implicit and explicit references to Kyoto School philosophy, which is a resource for his philosophical thinking. In response to the philosophical development at that time, Hung develops the notion of historical existence by citing Nishida’s theory of I and Thou. Besides, he explores the concept of existence as the philosophical foundation of Taiwanese literature, and argues the philosophy of value of Neo-Kantianism should echo the historical reality in order to overcome the metaphysical world of value. Hung’s philosophy deepens the concept of existence, and transforms the philosophical resources of Watsuji’s theory of Fūdo, Mutai Risaku’s logic of world expression and Tanabe’s logic of species into Taiwan’s historical reality of “individuality, particularity and universality;” these philosophies developed into a new dimension in Taiwan, a culture alien to Japan.